Showing posts with label Langston. Show all posts
Showing posts with label Langston. Show all posts

4.22.2017

April 22, 2017 - The 128th Anniversary of the Oklahoma Ruin

By Gloria Dulan-Wilson

Hello All:

While the rest of the world knows April 22nd as the newly created EARTH DAY - those of us who are from Oklahoma - especially those of us who are Black and/or Indian (Native American to the PCs) know it as the anniversary of the Oklahoma Ruin - the biggest rip off of land sanctioned by the US government, in the history of this country - with the possible exception of the massive loss of homes during  2007-2010 via mortgage backed securities and the Bush Administration's greed-based economic downturn.

Oklahoma was thriving from one end of the state to the other.  It was the only state in the union that was specifically set aside for Indian tribes (and by extrapolation, and just plain old common sense and survival instincts - Black people.   From 1817 through 1889, Blacks and Indians enjoyed the best and most extensive period of peace, privacy, prosperity, and pride in the history of their existence in this country, since the invasion of the white eyes into this country in 1619.

They thrived!! They worked together!  They built communities, schools, businesses.  Their farms flourished; their children were well educated and well dressed. 

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There was a great deal of peace and tranquility among our people - and when I say our people, it's because I am a direct descendent of this wonderful historical heritage of Blacks and Indians.

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TWO BROTHERS FROM A BLACK AND INDIAN BLENDED FAMILY


Apparently whites are only happy when Blacks and Indians are doing badly.  They can't stand it when we're thriving - going about our business, raising our families; loving and supporting one another. They can't stand to see us do well.  

By law, it was illegal for whites to cross into Oklahoma Territory with out express permission of either the government or the chiefs who governed the territory.  So all they could do is look with envy at the tall corn that grew there with ease, the wheat, barley, the beautiful cattle we were raising, the fact that we not only did not need them, did not want them anywhere near us or our families.  

The few whites who lived there were either married to Indian men or women, or Black men or women- and they had no desire to return to the realm from which they had escaped. 

So, the jealousy and ignorance and racism began to rear its ugly head in the mid 1880s as they begin to deplete the land around them, and as their greed and envy grew, they began to lobby Washington for access to Oklahoma.  


They even had the audacity to call it "unassigned lands" as though the Blacks and Indians who resided there were nonexistent our unimportant: 

Land Rush of 1889. The Oklahoma Land Rush of 1889 was the first land rush into the Unassigned Lands. The area that was opened to settlement included all or part of the present-day Canadian, Cleveland, Kingfisher, Logan, Oklahoma, and Payne counties of the US state of Oklahoma.

Of course, I had relatives who were living on those "unassigned lands" who were  pushed to the side as the result of this so called relanguaging of the truth - what T-rump would call alternative "facts." SMH

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OKLAHOMA'S FLAG - Notice that has the symbols of the 5 Civilized Tribes, The Calumet (Peace Pipe) and the Feathers - the Plant Olive Branch is for Peace (Whites violated all that big time)

Old West (from Google - where else?)

1889

The Oklahoma land rush begins


At precisely high noon, thousands of would-be settlers make a mad dash into the newly opened Oklahoma Territory to claim cheap land.The nearly two million acres of land opened up to white settlement was located in Indian Territory, a large area that once encompassed much of modern-day Oklahoma. Initially considered unsuitable for white colonization, Indian Territory was thought to be an ideal place to relocate Native Americans who were removed from their traditional lands to make way for white settlement. The relocations began in 1817, and by the 1880s, Indian Territory was a new home to a variety of tribes, including the Chickasaw, Choctaw, Cherokee, Creek, Cheyenne, Commanche, and Apache.(Note:  As long as they thought it was unsuitable for whites, they didn't care - they pushed the Indians and the Blacks onto it - but as soon as our people began to thrive and grow in those areas - blooming where they were planted, then whites wanted it - as with everything else we succeed in - music, sports, fashion, food, etc.  Oklahoma wss part of the Louisana Purchase, of 1804, which the French gave up after the Haitians kicked their butts and kicked them to of Haiti and sent them packing back to France.  It was sold to the US, which at the time, was the only imperialistic country left in this area - if you don't count the spanish)
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By the 1890s, improved agricultural and ranching techniques led some white Americans to realize that the Indian Territory land could be valuable, and they pressured the U.S. government to allow white settlement in the region. In 1889, President Benjamin Harrison agreed, making the first of a long series of authorizations that eventually removed most of Indian Territory from Indian control.
To begin the process of white settlement, Harrison chose to open a 1.9 million-acre section of Indian Territory that the government had never assigned to any specific tribe.  (LIAR  THE ENTIRE TERRITORY WAS INDIAN TERRITORY) However, subsequent openings of sections that were designated to specific tribes were achieved primarily through the Dawes Severalty Act (1887), which allowed whites to settle large swaths of land that had previously been designated to specific Indian tribes.
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On March 3, 1889, Harrison announced the government would open the 1.9 million-acre tract of Indian Territory for settlement precisely at noon on April 22. Anyone could join the race for the land, but no one was supposed to jump the gun. With only seven weeks to prepare, land-hungry Americans quickly began to gather around the borders of the irregular rectangle of territory. Referred to as “Boomers,” by the appointed day more than 50,000 hopefuls were living in tent cities on all four sides of the territory.
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DOES THIS LOOK FAMILIAR TO ANYONE?  
The events that day at Fort Reno on the western border were typical. At 11:50 a.m., soldiers called for everyone to form a line. When the hands of the clock reached noon, the cannon of the fort boomed, and the soldiers signaled the settlers to start. With the crack of hundreds of whips, thousands of Boomers streamed into the territory in wagons, on horseback, and on foot. All told, from 50,000 to 60,000 settlers entered the territory that day. By nightfall, they had staked thousands of claims either on town lots or quarter section farm plots. Towns like Norman, Oklahoma City, Kingfisher, and Guthrie sprang into being almost overnight.  THEY PUSHED THOUSANDS OF BLACK AND INDIAN FAMILIES OFF THEIR PROPERTIES IN THE BIGGEST LAND THEFT EVER - 
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An extraordinary display of both the pioneer??? spirit   and the American lust for land, the first Oklahoma land rush was also plagued by greed and fraud. Cases involving “Sooners”–people who had entered the territory before the legal date and time–overloaded courts for years to come. The government attempted to operate subsequent runs with more controls, eventually adopting a lottery system to designate claims. By 1905, white Americans owned most of the land in Indian Territory. Two years later, the area once known as Indian Territory entered the Union as a part of the new state of Oklahoma. 

NOTE: (The late Ralph Ellison - another proud Oklahoman, wrote about it when he said that once Oklahoma Territory became a state in 1907, the fate of Black and Indian families were sealed - the racism escalated to epidemic proportions as Texans, Missourians and other came pouring into the state).

NOTE: The Sooners is the name of the football team in Oklahoma - they were named after the thieves who sneaked across the border at night staked their claim, and then sneaked back to be part of the race, having already gotten there.  It's one of the reasons why I have no "love" for the team. SMH I guess it would be the same with those who don't like the fact that DC has the Washington Redskins.  But, I digress - while everyone is talking about Black Wall Street, which was actually rebuilt by the Blacks who lived there, what they don't truly realize that Black and Indians lost so much more with the Oklahoma Ruin of 1889.  They lost their land, their homes, their right to peaceful coexistence in a racist country, and perhaps the right to become the first state to be completely Black and Indian.   Oklahoma once had 67 All Black Towns - of which 13 still remain.  Who knows what we could have become had Harrison not caved in  to the the b.s. of   his white contemporaries.  

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THE GREAT JORNALIST/ACTIVIST IDA B. WELLS BARNETT CONSIDERED MOVING TO OKLAHOMA


It is said that Ida B. Wells Barnett, who visited Oklahoma on several occasions,  had considered moving to Oklahoma when it was still a Territory because Black people were doing so well there.  

The scanty bit of historical reference I just provided you via Google,  was written from a white standpoint - not from the standpoint of those who actually lived it and were the victims of the Oklahoma Ruin, like my great-grandfather Ben Dulan, (and my great grand mom who was Creek), who had to start from scratch and move to a smaller property in Luther Oklahoma, which is where my Dad, Uncle, Aunts and great aunts all grew up (86 acres, a big step down from the nearly 200 acres he originally had).    The great Will Rogers, whose father was caucasian and mom was Cherokee - were pushed off their lands and ended up having to start from scratch as well.  It appears they didn't like mixed marriages any more than they liked Black or Indian people  - imagine their surprise when later on they nearly had to kiss Will Roger's behind when he became one of the most famous celebrities of the 20's and 30's.  He never forgot what happened to his family, and used his humor to rub it in the faces of whites every time he spoke, acted, or wrote - he's one of my personal heroes).


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ONE OF MANY BLACK INDIAN FAMILIES OF OKLAHOMA (CHOCTAW)

So as Oklahomans go around wearing their pioneer gear and bonnets, and pulling their wagons and bragging on 1889, there are those of us who recognize it for what it truly is - the day that white American made it patently clear that Blacks and Indians had no rights that whites were bound to respect - even though they had passed laws saying they did.  Hence the saying, White man speak with forked tongue.

I dedicate this little blog piece to my families - The Dulans, The Washington's,  The Gaines, and The Hornbeaks of Oklahoma - as well as to  all of us who are descendants of those valiant Black and/or Indian families who gave us a legacy that shall never be forgotten.

BTW:  The biggest comeuppance for us was during the Dust Bowl of the 1920s and 1930s.  To show how ignorant whites are - they invaded in 1889, and it took them less than 40 years to deplete the land so that it would not grow or produce.  John Steinbeck talks about it in the Grapes of Wrath -the Joads - a family of PWT - who left Oklahoma to go to California, after their ignorant behinds had ruined what had originally been fertile land.  While Steinbeck was trying to make us feel sorry for them, all we could do (in our great book series in schools) was laugh at the fact that whites left Oklahoma after messing things up - which is what they usually do.  But guess who didn't leave Oklahoma?  We didn't - The Black and Indian families who knew ow to farm remained and continued to grow and thrive - 

The sad thing is this - Oklahoma is a victim of more rip offs and hypes than ever before.  Now, instead of growing their own produce, they're going to the supermarket just like people from other states, and paying exorbitant prices for things they used to grow in their back yards.  

They've fallen prey to the repuglycons and are now lagging behind in so many ways - as these miscreants continue to cannibalize what was once a proud territory of Blacks and Indians.  My consolation is that most Blacks who live there  - including my family - have not forgotten who and what they are - well at least my peers haven't.  My Mom Ruby Love, the militant of the family made sure we knew the truth - her dad had 187 acres of land that she and her sisters grew up on.  Her dad,my grandfather Enoch Gaines, a Fine Black Man,  prevented them from grabbing it by sheer force (but that's another story for another day).  

Interestingly enough, it still goes on - if you look on Google Images for Oklahoma, you see none of the FIVE CIVILIZED TRIBES depicted there; when they talk about points of interest, they never mention Anadarko (Indian Village); nor do they mention LANGSTON University, which is situated in one of the few remaining all Black towns of Langston, Oklahoma.  To say nothing of the mud huts and other relics from the original Black settlers of Oklahoma Territory.  

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ALL BLACK TOWN OF RED BIRD OKLAHOMA - BLACKS WERE THRIVING! 

As you walk through the Oklahoma Ruin Celebration, which is by now in full swing in Oklahoma City, you may see  misguided, ignorant  Blacks walking around wearing jackets that say "Buffalo Soldiers," not realizing that it's an affront to those Indians who are the descendants of those who saved Black Africans who were kidnapped into slavery from enduring the fate of living on a plantation in chains.  Buffalo Soldiers were called by that name because their skin color was deep brown like that of the Buffalo - after the Civil War ended, whites turned their attention to genocide, and wiping out the Original Americans who stood between them and ripping off other parts of the US as part of their bogus "manifest destiny" (more like maniacal destiny) of conquering all of America for themselves.  So they hired Blacks who had fought in the Civil War to do their dirty work for them. And, unfortunately, a combination of desperation for money and an opportunity to prove to whites that they were "worthy" the brothers fell for it, hook, line and sinker - and begin the task of slaughtering Indians and the buffalo as well.  Rather than something to be proud of, it's a mark of ignorance and shame in my book and those of my family who were likewise victimized. 

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BLACK INDIAN FAMILY FROM BLACK IN THE DAY 



The reason I write about this every year is not just because I'm perpetually P.O.'d whenever April 22 comes around, but because I realize that we are now in the 21st century and still have yet to devise a means by which we can fully protect who we are as a people, what we have, what we develop, or what we own from these rapacious people. The Indians have not,Africans have not, South American Blacks have not; Caribbean Blacks have not, African Americans have not - and, truth be told,  the Native Americans may actually be living on borrowed time if whites  ever find a way to get the casinos from them.  

Marcus Garvey had a broad appeal for Black people in Oklahoma, especially those who owned their own farms.  They were already in the motion of moving towards autonomy, after having obtained land via other means in less desirable parts of Oklahoma.  So they supported him.  But, when Marcus Garvey helped Black Americans  develop their own businesses, homes and educational system - whites went on the offensive.  To show how incensed they are, they  killed proponents, including Malcolm X's father; and harassed people who supported Garvey.  And while he kept on educating and motivating and energizing Black people, he also realized that as long as they were here in the United States, they would always be under threat.  It was for this reason he devised the concept of Black people returning to the country from which they originated - taking their skills, talents and abilities and sharing it with their brothers and sisters in Africa.  When 12 million Black people said, "YES!! LET'S GO  BACK TO AFRICA!" Whites went ballistic!! Whites in London with the Goodyear Rubber plantations in Africa were so afraid that Black would come back and teach Africans how to harvest and develop their own rubber, they contacted America and said they had to be stopped.  So they conspired with the US to do so.

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And I presume white Americans were afraid they would have no more Black folks to lynch, and would have to get back to lynching each other; no more Black women to rape, so they would have to get back to dealing with their own women; no more servants to do their dirty work, so they would have to do it themselves.   The upshot of it was, as with the Oklahoma Ruin, they found a way to undermine, divert, destroy, and confiscate something we had built and were succeeding in  - our own move to self empowerment, autonomy and repatriation to our own homeland. 

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Of course, I could go on and on with this train of thought, folks, but that's not the point. The point is that you/I/we have to make sure that we dot all our "i's" cross all our "t's", and have contingency plans 1through 100 ready for when they come at us.

We need to be about the business of both obtaining reparations, as well as co-buying our own properties and building up our own neighborhoods, schools, health systems, and consolidating our economic wherewithal, our votes, our rights.  It is a lead pipe synch that when we do, when we really get serious and show progress, they are going to try to find a way to involve themselves (to undermine from the inside); or sabotage, or otherwise block what we are doing. 


But let's make this the time when "Ain't No Stopping Us Now" is more than a song, but a battle cry - get our lawyers and  or warriors and our planners together to build strategies so that we not only succeed, but have the means by which what we do remains ours and in the hands of our prodigy for generations to come.  Let's not give them something to celebrate in the future about yet another time when they defeated and deprived us of something that truly belonged to us.  

Stay Blessed & 
ECLECTICALLY BLACK 
Gloria - Still An Oklahoma Kid 



6.06.2014

All Black Towns of Oklahoma - FYE (for your edification)


-->By Gloria Dulan-WilsonHello All -
A recent posting on FaceBook has prompted me to provide you with a partial listing of some of the Black towns that existed in Oklahoma Territory before the Oklahoma "Ruin" of April 22, 1889 - which was the biggest land grab outside of the Bush mortgage debacle of 2008.
There are others, but this should suffice to show that Greenwood - so called "Black Wall Street" - was not the only town where Blacks were thriving and raising families, Black in the day.  While historians may claim that Black towns only came into existence after th eCivil War, Black slaves were escaping into Oklahoma territory long before the Civil War, and had established homes, businesses, schools and churches long before the Oklahoma Ruin of 1889.  The land grab spelled in many ways, Black autonomy in Oklahoma for many people who had enjoyed living without white oppression, racism, and violence.  

African Towns and Settlements of Indian and Oklahoma Territories

AFRICAN GHOST TOWNS

  • Arkansas Colored
  • Bookertee
  • Canadian Colored
  • Chase
  • Ferguson
  • Lincoln City
  • Marshall Town
  • North Fork Town
  • Old Vinita
  • Wybark

AFRICAN TOWNS TODAY

  • Arcadia
  • Boley
  • Langston
  • Red Bird
  • Rentiesville
  • Taft
  • Tullahassee
  • Vernon
  • Wewoka

AFRICAN GHOST TOWNS

ARKANSAS COLORED TOWN----From 1895 onward, this small black settlement existed in the southern part of the Chickasaw Nation. A post office operated in this town from 1895 to 1912. Not much more has even been written about the town, nor the Freedmen who resided within its limits. No trace exists of the settlement today.
BOOKERTEE----Three miles northeast of Weleetka in Okfuskee County the settlement of Bookertee used to lie. The town was named after Booker T. Washington, and was at its peak around 1920. No remnants nor written history of this settlement exists.
CANADIAN COLORED---About 10 miles south and west of the town of Eufaula the black settlement known as Canadian Colored Town existed. Nearby was the Civil War point known as Canadian Depot, which was a supply point during the Civil War. Since there were already places with the name of ?Canadian? elsewhere in the region and since this particular settlement had a large black settlement it became known as the Canadian Colored Town and with time it was simply referred to as Canadian Colored.
CHASE---Established in 1903, this town was 8 miles southwest of Muskogee. In 1908, the name of the town was changed to Beland. Neither names exist today.
FERGUSON---In 1901 this settlement on the Canadian River North in Blaine County O.T. was established. It was 12 miles directly north of the town of Watonga Oklahoma. No longer in existence.
LINCOLN CITY---Established in 1889 during the Oklahoma Land Rush, this town was a legacy to the All Black town movement of Edwin P. McCabe. It was located outside of Indian Territory and further west in Oklahoma Territory in Kingfisher County. Nothing remains today.
MARSHALL TOWN---As far back as the 1870?s Marshall Town was known as a black settlement. The town was on a spot between the Arkansas River, and the Verdigris River. Between 1878 and 1885, many of the Creek Lighthorsemen were black, and there were constant clashes between Cherokee cattlemen, and the African Creek Lighthorse Police. Many of these clashes were fatal between the African Creeks and the Cherokee cattlemen. Some researchers indicated that a state that closely resembled a racial war continued for several years in the area around Marshall Town. In 1876 one of the African Lighthorsemen was killed, and in 1879 one of the Cherokee cattlemen, John Vann, was killed. It was believed that the death of the Cherokee was in revenge of the death of the African Lighthorseman. The conflicts continued for several years, and did not quiet down till the mid 1880?s.
NORTH FORK TOWN---Originally a Creek Settlement, by the 1850?s this town had a considerable number of Africans residing in the town. By 1862 the town in the early part of the Civil War, the town was raided by Confederates and many of the African citizens lost personal property and were forced to flee the town for some time. The Claims of the Loyal Creeks were made in 1867 whereby several hundred Black Creeks spoke of their lives and property in North Fork Town. (These claims can be read at the National Archives.) By the turn of the century it was an exclusively African town, with Sugar T. George serving as the most widely respected Town King in the Creek Nation.
OLD VINITA---This was a primarily black settlement in the Cherokee Nation, and was home to mostly Cherokee Freedmen. Many Freedmen eventually left and settled in Coffeyville Kansas, for job opportunities. This black settlement has been absorbed into the current city of Vinita Oklahoma.
WYBARK---Established in 1890, though settled a bit earlier, Wybark was 4 miles north of Muskogee. The town operated a post office from 1890 to 1940. It is believed to have absorbed some of the old settlement of North Fork though no remains of that town are noted. The town faded in the 1940?s.


Map of Black Towns in Oklahoma Yesteryear and Today
 

AFRICAN TOWNS TODAY

ARCADIA---Established in 1890, this town is the most recently incorporated of the historically black towns. It was incorporated in 1987--almost 1900 years after the post office was established in the town.
BOLEY---Located in the western part of Okfuskee County this historically black town was established in 1903. The town of Boley is also the site of the noted attempted bank robbery that was foiled when Black townsmen prevented the Pretty Boy Floyd gang from robbing the town's only bank. Now a much smaller town of about 750 residents, this was the at one time most vibrant black towns in all of Indian Territory. In addition each year the town hosts one of the most famous events of the state-----the Boley Black Rodeo. Horsemen from throughout the region participate in this annual event each year during Memorial Day weekend. Many of the structures are on the National Register of Historic Places. During the early 1900?s Boley was considered to be the largest black town in the United States. During the days when Boley was at its peak more than 4000 blacks lived in the town. Several restaurants, hotels and businesses were a part of this city's legacy.
LANGSTON---This city was named for the noted educator and abolitionist John Mercer Langston. It was founded in 1891, and is home to Langston University the farthest west of the Historically Black Colleges & Universities. The town was founded during the heart of the campaign to establish and all black state initiated by Edwin P. McCabe from Kansas.
RED BIRD--- In the Creek Nation, this town lies only a few miles from Coweta Oklahoma. it was officially established in 1902 though it existed as a settlement before that time. It was always a rural community and was home to many Creek Freedmen as well as State Blacks who relocated to the Twin Territories in the late 19th century. Red Bird served as a market center for many rural black farmers, providing a market exchange for the black farmers of the region. The population of the town peaked out at about 400 in the 1920?s.
RENTIESVILLE---Now only a bed-room community, this town hosts the often tri-annual reenactment of the famous Battle of Honey Springs. In the heart of the Creek Nation and only a few miles south of Muskogee this town lies on the banks of Elk Creek. The Civil War battle was won, interestingly by black soldiers many from the Creek Nation, who had served in two units------the 1st Kansas Colored and the Indian Home Guards. The well written about Texas Road runs right through the heart of Rentiesville.
TAFT---Originally known as Twine, I.T. this Creek Nation black town was established in 1903. Like neighboring Red Bird, it was a market for rural farmers mostly black. Many Creek Freedmen lived in or near Taft. The city council still exists today and is one of the few black towns remaining that has a town council still in operation. The town of Taft is now home to the Creek Freedmen Shrine and African American landmark built by Napoleon Davis a memorial to the history of the 5000 Africans who lived in the Creek Nation.
TULLAHASSEE---The history of this town pre-dates Oklahoma statehood by 57 years. Established as a mission for the Creeks in 1850, Tullahassee became the site of the famous Creek Academy--the Tullahassee Mission School. It later was abandoned by the Creek Indians who left it as a school for their former African slaves. The Tullahassee Mission school then became a boarding school for the next two decades for Creek and Seminole Freedmen, under the leadership of Fisk and Hampton trained teachers and under the financial leadership of Sugar T. George, African Town King and leader from North Fork.
VERNON---The town of Vernon was founded by Edwin P. McCabe the Kansas auditor who launched the all black town movement. It was established in 1895, and still exists today.
WEWOKA---Established by African Seminole leader John Horse, in the 1840?s this particular town is now mostly white, though a sizable black community still survives in this area. The town is the county seat of Seminole County. Founder John Horse left Indian Territory in 1848 taking several hundred Africans with him to northern Mexico, attempting to escape raids from the Creek Nation, and efforts to force them back into slavery. The town had notable African Seminoles among its residents at one time---Negro Abraham, Caesar Bruner, Dorsar Barkus, Cudjoe and others. ( The Seminole nation today now has two African bands both led by African American women tribal leaders.)

All Black Towns of Oklahoma

May 2010 – September 2010 – NOW CLOSED
Oklahoma’s all-black towns epitomize the unique African-American history of the Sooner State. From the mid-nineteenth century to 1920, African-Americans established more than 50 identifiable towns and communities, some of short duration and some still existing at the turn of the 21st century. Many started as cohesive farming communities that supported businesses, schools and churches, eventually gaining town status. Entrepreneurs in these communities started every imaginable kind of business, including newspapers, and advertised throughout the South for settlers.
This traveling exhibit from the Oklahoma Historical Society is made possible through funding by the Oklahoma Humanities Council and the National Endowment for the Humanities.
 
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Table of Contents Search All Entries Home

ALL-BLACK TOWNS

The All-Black towns of Oklahoma represent a unique chapter in American history. Nowhere else, neither in the Deep South nor in the Far West, did so many African American men and women come together to create, occupy, and govern their own communities. From 1865 to 1920 African Americans created more than fifty identifiable towns and settlements, some of short duration and some still existing at the beginning of the twenty-first century.
All-Black towns grew in Indian Territory after the Civil War when the former slaves of the Five Civilized Tribes settled together for mutual protection and economic security. When the United States government forced American Indians to accept individual land allotments, most Indian "freedmen" chose land next to other African Americans. They created cohesive, prosperous farming communities that could support businesses, schools, and churches, eventually forming towns. Entrepreneurs in these communities started every imaginable kind of business, including newspapers, and advertised throughout the South for settlers. Many African Americans migrated to Oklahoma, considering it a kind of "promise land."
When the Land Run of 1889 opened yet more "free" land to non-Indian settlement, African Americans from the Old South rushed to newly created Oklahoma. E. P. McCabe, a former state auditor of Kansas, helped found Langston and encouraged African Americans to settle in that All-Black town. To further his cause, McCabe established the Langston City Herald and circulated it, often by means of traveling agents, throughout the South. McCabe hoped that his tactics would create an African American political power block in Oklahoma Territory. Other African American leaders had a vision of an All-Black state. Although this dream was never realized, many All-Black communities sprouted and flourished in the rich topsoil of the new territory and, after 1907, the new state.
In these towns African Americans lived free from the prejudices and brutality found in other racially mixed communities of the Midwest and the South. African Americans in Oklahoma and Indian Territories would create their own communities for many reasons. Escape from discrimination and abuse would be a driving factor. All-Black settlements offered the advantage of being able to depend on neighbors for financial assistance and of having open markets for crops. Arthur Tolson, a pioneering historian of blacks in Oklahoma, asserts that many African Americans turned to "ideologies of economic advancement, self-help, and racial solidarity."
Marshalltown, North Fork Colored, Canadian Colored, and Arkansas Colored existed as early as the 1860s in Indian Territory. Other Indian Territory towns that no longer exist include Sanders, Mabelle, Wiley, Homer, Huttonville, Lee, and Rentie. Among the Oklahoma Territory towns no longer in existence are Lincoln, Cimarron City, Bailey, Zion, Emanuel, Udora, and Douglas. Towns that still survive are Boley, Brooksville, Clearview, Grayson, Langston, Lima, Red Bird, Rentiesville, Summit, Taft, Tatums, Tullahassee, and Vernon. The largest and most renowned of these was Boley. Booker T. Washington, nationally prominent African American educator, visited Boley twice and even submitted a positive article on the town to Outlook Magazine in 1908.
The passage of many Jim Crow laws by the Oklahoma Legislature immediately after statehood caused some African Americans to become disillusioned with the infant state. During this time Canada promoted settlement and, although the campaign focused on whites, a large contingent of African Americans relocated to that nation's western plains, forming colonies at Amber Valley, Alberta, and Maidstone, Saskatchewan. Another exodus from Oklahoma occurred with the "Back to Africa" movements of the early twentieth century. A large group of Oklahomans joined the ill-fated Chief Sam expedition to Africa. A number of other African Americans migrated to colonies in Mexico.
White distrust also limited the growth of these All-Black towns. As early as 1911 whites in Okfuskee County attempted to block further immigration and to force African Americans into mixed but racially segregated communities incapable of self-support. Several of these white farmers signed oaths pledging to "never rent, lease, or sell land in Okfuskee County to any person of Negro blood, or agent of theirs; unless the land be located more than one mile from a white or Indian resident." To further stem the black migration to eastern Oklahoma a similar oath was developed to prevent the hiring of "Negro labor."
Events of the 1920s and 1930s spelled the end for most black communities. The All-Black towns in Oklahoma were, for the most part, small agricultural centers that gave nearby African American farmers a market. Prosperity generally depended on cotton and other crops. The Great Depression devastated these towns, forcing residents to go west and north in search of jobs. These flights from Oklahoma caused a huge population decrease in black towns.
As people left, the tax base withered, putting the towns in financial jeopardy. In the 1930s many railroads failed, isolating small towns in Oklahoma from regional and national markets. As a result, many of the black towns could not survive. During lean years whites would not extend credit to African Americans, creating an almost impossible situation for black farmers and businessmen to overcome. Even one of the most successful towns, Boley, declared bankruptcy in 1939. Today, only thirteen All-Black towns still survive, but their legacy of economic and political freedom is well remembered.
SEE ALSO: AFRICAN AMERICANS, BOLEY, BROOKSVILLE, CLEARVIEW, FREEDMEN, LANGSTON, LINCOLN CITY, EDWARD McCABE, RED BIRD, RENTIESVILLE, SEGREGATION, SETTLEMENT PATTERNS, SUMMIT, TAFT, TATUMS, TULLAHASSEE, VERNON
BIBLIOGRAPHY: Black Dispatch (Oklahoma City), 8 March 1923. Norman Crockett, The Black Towns (Lawrence: University of Kansas Press, 1979). Norman Crockett, "Witness to History: Booker T. Washington Visits Boley," The Chronicles of Oklahoma 67 (Winter 1989-90). Kenneth Lewallan, "Chief Alfred Sam: Black Nationalism on the Great Plains, 1913-14," Journal of the West 16 (January 1977). Bruce Shepard, "North to the Promised Land: Black Migration to the Canadian Plains," The Chronicles of Oklahoma 66 (Fall 1988).
Larry O'Dell
© Oklahoma Historical Society



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